RAjNI stotra 

Wikipedia mentions :”rAjNI devi Maharagya was pleased with the devotion of Ravana and appeared before him and Ravana got an image of the Goddess installed in Sri Lanka. However, the Goddess became displeased with the vicious and licentious life of Ravana and so didn’t want to stay in Sri Lanka. Therefore, she is believed to have instructed Lord Hanuman to get the image from Sri Lanka and install it at the holy spot of Tul Mull. 


Though Ragniya is a Rupa of Durga, this one is a Vaishnav Rupa in Kashmir Ragniya is also known as Tripura, while in (Sri) Lanka, the Mother Goddess was called Shayama. Sita too, is believed to have been an incarnation of Ragniya. Ragniya Mahatmya has it that those who meditate on Panch Dashi Mantra during Nav-reh, Mother Ragniya grants their wish.”

JwAlAmukhI stotra 

Dear all I’m sharing a stotra of  goddess jwAlAmukhI . The stotra is of kashmiri origin. jwAlAmukhI devi is kula devtA & istha devtA to many kashmiri and sAraswata brAhmans .There is pañchANga of jwAlamukhI in devI rahasya tantra.  Two famous pithas are there for jwAlamukhI devI are :-

(1) JvAlamukhI saktipitha  -The best known JwAla Ji shrine is located in the lower Himalayas in JvAlamukhI town of the Kangra districtof Himachal Pradesh state of India, about 55 kilometers from the larger town of Dharamsala.

Jwalamukhi idol in khrew

(2) Khrew-JvAlamukhi saktipitha:-  Khrew-JvAlamukhi  is also  an important temple of Kashmiri Pandits.It is a temple which is dedicated to Jawala Bhagwati ” the Goddess of fire“. 

Jwala bhagavati temple khrew (Kashmir)

This jwalAmukhI  stotra is still recited in many kashmiri pandit families and is assumed to be kshipra siddhiprada stotra. This stotra can be used to counter abhichara also .

​|| पञ्चमकार स्तोत्रं ||

In UpAsaka world ‘kaula mArga’ is gaining popularity day by day , unfortunately we have several kaulas but rare are person who know the real essence of kula marga. UpAsakas either are using anukalpas or pratyaksha makArs but instead of sAdhana , there rituals become more of drinking and unethical sexual activities . Hence in tantra texts shiva mentions several time ” It is easy to get kaulas but one who knows real essence of kula marga is rare ,among thousands of kaula one or two knows the real essence rest are madhyapAnis and mahAbhogis only “. 

rUdrayAmala is a pramana grantha for tantropAsakAs , In this tantra there is a panchamakAra stotra which describes the true essence of panchamakara . As always this stotra is a conversion between our karunAmayI ambA and vishuddhagyAna deha Shiva parmeshwara. 

पार्वत्युवाच- 
देव देवजगन्नाथ कृपाकर मयि प्रभो | 
आगमोक्त-मकारांश्च ज्ञानमार्गेण ब्रूहि मे ||१|| 
ईश्वरउवाच – 
कलाः सप्तदश प्रोक्ता अमृतं स्राव्यते शशी | प्रथमा सा विजानीयादितरे मद्य पायिनः ||२|| 
कर्माकर्मपशून्हत्वाज्ञान खड्गेन चैव हि | द्वितीयं विन्दते येन इतरे मांस भक्षकाः ||३|| 
मनोमीनं तृतीयं च हत्वा संकल्प कल्पना: | स्वरूपाकार वृत्तिश्च शुद्धं  मीनं तदुच्यते ||४|| 
चतुर्थ भक्ष्यभोज्यं न भक्ष्यमिन्द्रिय निग्रहम् | सा चतुर्थी विजानीयातरे भ्रष्टकारकाः ||५|| 
हंस: सोऽहं शिवः शक्तिर्द्राव आनन्द निर्मालाः | विज्ञेया: पञ्चमीतीदमितरे तिर्यगामिने: ||६||
सद्रावश्चक्षु: पात्रेण पूज्यते यत्र उन्मनी | विद्युल्लेखाशिवैकेमां साध्यन्ते दैवसाधकाः ||७|| 
पूजकस्तन्मयानन्दः पूज्यपूजक वर्जितः | स्वसंवेद्यमहानन्दस्तन्मयं पूज्यतेसदा ||८||

|| श्री रुद्रयामले उमामहेश्वरसंवादे पञ्चमकारस्तोत्रं सुसम्पुर्णं ||

|| अष्टमुखगण्डभेरुण्डनृसिंह स्तव: ||

The UpAsana of ashTa mukhagaNDabherunda narsimha is always passed down through secret small upAsaka groups ( mostly viravaishanavas ) so it is very difficult to find out any related stuff ins mantrashAtra compendiums. The texts related to ashTa mukhagaNDabherunda narsimha are almost kept hidden from adikshita folks and persons initiated in some other mantra. From fragments of such a text I’m posting “sharbha kruta ashTa mukhagaNDabherunda narsimha stava ” for common welfare of upAsakas & for preservation of such a very rare stuti of asThAsya gaNDabherunda swAmI .
Uploading…ॐ नमो भगवन्विष्णो आदिवैकुण्ठनायक | परात्पराय देवाय परेशाय नमो नमः ||१||
परब्रह्माय विश्वाय विश्वनाथाय ते नमः ||१-१/२||
परमात्माय गुह्याय जगज्जननहेतवे | सृष्टि स्थित्यन्त रूपाय आदि भूताय ते नमः ||२||
नमस्ते नारसिंहाय गण्डभेरुण्डरूपिणे | नमस्ते व्याघ्रवक्राय सर्वदुःख विनाशिने ||३||
नमस्ते अश्ववक्राय सर्वविद्याप्रदायिने | नमो वराहवक्राय सर्वसम्पत्प्रदायिने ||४||
नमो वानरवक्राय सर्व शत्रुविनाशिने |
नमो गरुड़वक्राय दुष्टपन्नगहारिणे ||५||
नमो भल्लुकवक्राय शत्रुस्तम्भनकारिणे | अष्टास्य गण्डभेरुण्डरूपाय शीघ्रगामिने ||६||
कल्पान्तकालनिर्घोषगर्जितायोग्ररूपिणे | अनेककोटि शरभभक्षणाय महात्मने ||७||
द्वात्रिंशत्कोटिहस्ताय द्वात्रिंशायुधधारिणे | महते भीमरूपाय नारसिंहाय ते नमः ||८||

|| श्री अष्टमुखगण्डभेरुण्डनृसिंहकल्पे ब्रह्मसनत्कुमारसंवादे शरभशिवकृत स्तवस्सुसंपूर्णं ||
( footnote – The manuscript reads vakra but correct Sanskrit term is vaktra , being loyal to manuscript i have posted readings of manuscript only. )