चतुर्वेदीय-यज्ञोपवीत-धारणमन्त्राः

॥ पुनातु मां तत्सवितुर्वरेण्यम् ॥

चारों वेद की विभिन्न शाखाओं के द्विज गणो के हितार्थ यज्ञसूत्र धारण के मन्त्रों का संग्रह करता हूं ।
सर्वप्रथम अपनी शाखा के अनुसार आचमन कर प्राणायाम करें । तदनंतर स्वसंप्रदाय के अनुसार यज्ञोपवीत धारण का संकल्प करें । ( शाक्त, शैव , स्मार्त तथा वैष्णव संप्रदायों के संकल्पवाक्य में भेद हैं ।) तत्पश्चात् यज्ञोपवीत धारण मंत्र का विनियोग पढ़कर ३ बार जल छोड़े । ( # दाक्षिणात्य विनियोग पढ़कर ब्रह्मरंध , मुख तथा ह्रदय का स्पर्श करते हैं । उत्तर भारत में ३ बार जल छोड़ेने की परिपाटी हैं। )
अपने वेद की शाखा के अनुसार मंत्र पढ़कर यज्ञसुत्र धारण करें।
(१)अथर्ववेदीब्राह्मण
( मुख्यतः गुर्जरदेशीय नागरब्राह्मण , उत्कलदेशीयब्राह्मण, कश्मीरीब्राह्मण जिनकी शाखा पैप्पलाद हैं । ) निम्न मंत्र से यज्ञोपवीत धारण करें।
ॐ पिप्पलाद ऋषिः । यजुष्छन्दः। लिङ्गोक्तदेवता ।
यज्ञॊपवितधारणे विनियोगः ॥
ॐ तत्तेऽहं तन्तु बध्नाम्यायुषे वर्चसे ओजसे तेजसे यशसे ब्रह्मवर्चसाय च ॥

(२) ऋग्वेदीब्राह्मण
( शांखायन तथा अश्वालायन शाखा के )
निम्न मंत्र से यज्ञोपवीत धारण करें।
ॐ परमेष्ठीप्रजापति ऋषि: । यजुष्छन्दः। लिङ्गोक्तदेवता । यज्ञॊपवितधारणे विनियोगः ॥
ॐ यज्ञोपवीतमसि यज्ञस्यत्वोपवीतेनोपनह्यामि॥

(३) शुक्लयजुर्वेदी (उत्तर भारत के अधिकांश ब्राह्मण वाजसनेयी हैं। ) तथा कठयजुर्वेदी (कश्मीरीपण्डित ) निम्न मंत्र से यज्ञोपवीत धारण करें।
ॐ परमेष्ठीप्रजापति ऋषि: । त्रिष्टुप्छन्दः। लिङ्गोक्तदेवता । यज्ञॊपवितधारणे विनियोगः ॥
ॐ यज्ञोपवीतं परमं पवित्रं प्रजापतेर्यत् सहजं पुरस्तात् । आयुष्यमग्रयं प्रतिमुञ्च शुभ्रं यज्ञोपवीतम् बलमस्तु तेज: ॥

(४) सामवेदी ब्राह्मण निम्न मंत्र से यज्ञोपवीत धारण करें।
ॐ परमेष्ठीप्रजापति ऋषि: । यजुष्छन्दः। लिङ्गोक्तदेवता । यज्ञॊपवितधारणे विनियोगः ॥
ॐ यज्ञोपवीतमसि यज्ञस्य त्वा यज्ञोपवीतेनोपनह्यामि॥

तत्पश्चात् निम्न मंत्र से जीर्ण सूत्र का त्याग करें।
ॐ एतावद् दिन पर्यन्तं ब्रह्म त्वं धारितं मया । जीर्णात्वात् त्वत्परित्यागो गच्छ सूत्र यथासुखं ॥
पुनः आचमन कर यथाशक्ति गायत्रीमंत्र का जप करें । स्वेष्टदेवता को कर्म समर्पित करें।

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॥ अथर्वणसाम ॥

अथर्वण परम्परा में आदिम मन्त्र शन्नो देवी मन्त्र के साम का गायन विशेष आथर्वणिक कर्मकाण्डों में किया जाता हैं । इस साम के ऋषि अथर्वा , छन्द गायत्री तथा आपो देवता हैं । अथर्वणसाम की आधारभूत सामयोनि अथर्ववेद का प्रथम मन्त्र “ॐ शं नो॑ दे॒वीर॒भिष्ट॑य॒ आपो॑ भवन्तु पी॒तये॑ । शं योर॒भि स्र॑वन्तु नः ॥हैं।

A sandhyA prayoga from Bengal ( for shukla yajurvedIns and kauThuma sAmavedIns )

Sandhya means “at the junction“, It focuses on the prayer for the Goddess Gayatri. According to ancient tradition, Sandhya is  performed thrice daily :
a)  at the junction of early morning and morning (during sunrise)
b) at the junction of morning and mid-day
c) at the junction of early evening and evening (during sunset) .The practice of Sandhya is an important part of the daily rites of a Brahmin.  Majority of Bengali Brahmins belong to the kauThuma sAmaveda or the vAjasaneya yajurveda .
(  kauThuma sAmavedIns of Bengal have surnames – Chaterjee, Maitra, Ghoshal, Sanyal, Banerjee, Lahiri, Bagchi and vAjasaneya yajurvedIns have surname
Mukherjee )

( There are some akhara ashuddhis in mantras which are not ashuddhis at all but are peculiarities due to Bengali vedic pronunciation and for sake of preserving those peculiarities , of Bengali vedic tradition I have not corrected mantras . Simply what they recite I have written that . Also there are patha bhedas for some mantras )

Have bath / Wash your hands and feet before sitting on the asan (puja seat) to do the sandhya.

ACHAMANA

Take a spoonful of water in the palm of the right hand forming a dip like a boat. The amount of water is said to be sufficient to immerse a mustard seed. Sip the water three times and each time take the name of Vishnu and say this mantra :-  Om Vishnu! Om Vishnu! Om |
Om Tad-Vishnoh paramam padam Sada pashyanti soorayah dibi-iba cakshur-aatatam | after the last sip, wipe your lips – right to left, with your right thumb. Wash the fingers with little water allowing the washed water to get soaked into the padded paper kept on the right for this purpose. Then offer your sensory organs in His prayers. Join the four fingers of the right hand (exclude thumb) and touch the various organs with the fingertips in the following manner. First the right nostril and then the left (smell), right eye and then left eye (sight), right ear and then left ear (hearing). Finally touch the naval button (the starting point of your physical body) and wash the fingers again in the same way as described above. Wipe your right hand with a dry paper towel. Join the fingers again and touch your heart and right shoulder and then left shoulder. After Sipping water in the name of Vishnu:, do the remembering  (taking name of ) VISHNU with the following mantras:- ‘Namaha sarva mangala mangalyam varayenam bharadam | shubham Narayanam namaskritya sorvakarmani kaarayet || Om (Namha) apabitra pabitro ba sarbabashan gatopiba | Jahsmaret pundarikaksha sa bajya antarasuchi || ‘

(The Brahmman or the priest is prohibited from talking with others in course of performing Sandhya or Puja. If he talks, he has to take name of VISHNU again saying “Namo Vishnu”)

Chanting the mantra “Om Namo Narayanaya” Immerse the tip of your right hand index finger (Ankush Mudra) in the water of the kosha and chant.  ‘Om Gangaye cha Yamunaye Choibo Godabori Sarawati | Narmadaye, Sindnu, Kabaeri jalaye osmin sannidhing kuru ||’ Holding a flower mixed with sandal wood paste in your right hand thumb, index and middle finger and touch your seat(ashon) with the flower and say this mantra.  ‘Eteye gandhapushpaye Om hring adharshaktaye kamalasanaya namaha’.  After chanting above mantra, place the flower on the seat and chant the following mantras touching the seat:- 
Ashasamantrasya merupristha rishi suthalong chandho kurmoo devata, ashonoupobayshaney biniyogaha
|| nomo prithwitaya dhrita loka, debitwang Vishuna dritha | thancha dharaya mam nityam pobitram kuru chasanam || ‘ Thereafter chant the following mantras with folded hand :- Turning left- Om Gurubgyo Namah, Om Param Gurubhyo Namah, Om Paraapara Gurubhyo Namah, Om Parameshthi Gurubhyo Namah, Turning right – Om Ganeshaaya Namah, Turning upward- Om Brammane Namah, Turning downward –  Om Anantaaya Namah. At  the Centre (near chest) –  Om Naaraayanaaya Shree Vishnube Namah. (Only to be chanted at the time of “Morning Sandhya”)’ Om natwaa tu pundarikaksha mupattagha prasantaye I Bramma barchchas kamanarthang pratah sandhya mupasmaheII ‘.

MARAJANA

Sprinkle water on the head and chant                                   
Om Sanno apo danyanya samanah santu nupya | Sanna samudria apah, samana santu kupya ||1||

Om Drupadadiba mamuchanam swinaha snato malatiba | Putang pabitrenabajya, mapah sudhantu mainashaha ||2||
  
Om apo hi stha mayobhuba, sta na urjhey dadhatana| Mahe ranaya chakshashey || 3.1 ||
Om jobah shivatamo rasastasya bhajayatehanah | Ushatiraba matarah || 3.2 ||
Om tasma arangamam boh jashya khaya jinwatha| Apojanayatthah chanah || 3.3 || ‘

PRANAYAMA

‘Om kaarasya bramma rishirgayatree chhandoh agnirdevtaa sarbba karmaarambhe viniyogah I 

Om saptabyahritaanaang  prajaapatirisi  gaya-krushni-ganushthub-brihatipangti trishthub jagatya shchhandangsi, agni-bayu-surya-varun-brihaspatindra-bishwadeva devataa praanaayaame viniyogah I

Om gayatra Vishwamitrarisi gaayatreechhandah savitaa devataa praanaayaame viniyogah I
Gayatree shirasah prajapatirisi bramma vaayuragnisuryaashchatasro devatah praanaayaame viniyogah II

Breathe control Step-1 (Inhale through left nostril) 

Hold your yajnoupabit (Sacred thread)  in between your  right forefinger and thumb and then close your right nostril and inhaling  through left nostril, meditate on  Lord of Creation, Brahmma on region of yournaval and chant the following mantras :- Nabhau – Raktabarnang chaturmukham dwibhujang akhshasutra kamandalukarang Brahmanam dhyayan. Om bhur, om bhubha, om swah, om maha, om janah, om tapah, om satyang. Om tat Sabiturbarenyam bhargo debashya dhimahi dhiyo yonah prachodayat. Om apojyoti rashomritam Brahman bhurbubhaswarom..

Breathe control Step – 2          (Hold breath)
Continue to press the right nostril with the right thumb and then close the left nostril with the ring finger of the right hand. Imagine the presence of Vishnu on your heart, chant the following mantras:-   Hridi – Nilotpala dala-prabhang chaturbhujam sankhachakra-gada-padma-hastam Garuraruha Keshabang dhayen |  Om bhu Om bhubah Om swah Om maha Om janah Om tapah Om satyam || Om tat Sabitur varenyam bhargo devashya dhimahi | Dhiyo yonah prachodayat ||  Om apojyoti rashomritam Brahma bhur bhubasarom ||

Breathe control Step -3 (Exhale through the right nostril)

Release the thumb on the right nostril and allow the breath to exhale through the right nostril. Meditate with following mantras thinking SHIVA on your forehead. :-

Lalatey – Swetang dwibhuang trishula-damaru-karang ardhacandra bibhusitam trinetrang brishabharurah Shambhung dhayen Om bhu Om bhubah Om swah Om maha Om janah Om tapah Om satyang || Om tat Sabitur varenyam bhargo devashya dhimahi | Dhiyo yonah prachodayat || Om apojyoti rashomritang Brahma bhur bhubasarom

( Now Sipping water in the name of the Surya ) 

Suryashcha meti mantrasya bramma rishih prakritishchhandaa aapa devataa aachamane viniyogah I

Om suryashcha maa manushcha manukritebhyah papebhyo rakshataam I yadatriyaa (Yadatrya) paapam karyam manasa bacha hastabhyang padbhyamudarena shinnaa ahastadabaluspatu yatkinchitdduritang idamaha maapo amritayonau surye jyotishi paramaatmani juhomi swaha II

Aapah punantiti mantrasya Vishnurisianushthupchhandah aapo devataa  aachamane Viniyogah I

Om aapah punantu prithibing, prithwi putaa punaatu maam I Punantu Brammaspatirbramma putaa punaatu maam I Yadushchhishthombhojyanchah  yad baa dushcharitang mama I Sarbbang punantu maamaapoasatanch pratigrahang swaahaa II

Agnishcha meti mantrasya rudra Risi Prakritichhandah aapo devataa aachane Viniyogah I

Om Agnishcha Maa Manushcha Mannyupatayashcha I  Mannyukritebhyah Paapebhyorakshataam I  Yadahnaa paapamkaaryam manasaa baachaa Hostaabhyaang Padbhyaamudarena Shishnaa Raatristadabalaspatu, yadkinchitdduritang MayeeI Idamahang Maa Mritayoni Satye JyotisHee paramaatmani Swaahaa II

Sip water on your head and chant following mantras:- 

Om Bhurbhubhaswah Tadsaviturvareniyam, bhargodevasya Dhimahee Dhiyo Yo Nah Prachodayat, Om I
Again sip water water on your head (Three times) and with Risyaadi chant the following mantras:- Om Aapo hi Shtheti Riktrayasya Sindhudweepa RisirGayatreeshchandah Aapo Devataa Maarjone Viniyogah II

Om Aapo Hi Shtha  Mayobhubastaan Urje Dadhatana I Mahe Ranaaya Chakshase II Om Yo Vo Shivatamo Rasastasya Bhaajayateha Nah I Ushateeriba Maatarah II Om Tasmaa arangamaam Vo Yasya Kshayaaya jinwatha I Aapo janayathaa cha Nah
II     

AGHAMARSHAN 

Take some water in your right hand palm, forming it like a cow ear (or boat), bring it near your nostril and then meditate with following mantras and think that a black colour sinner man from inside your body is mixing in the water on your palm and as a result that water became black. After meditation with mantras, drop the water on your left side of the floor :- 
Om Rityamityasya AghamarSHana RisirnusHThubshchhando Bhaavobritti Devataa Ashwaamedhaababrithe Viniyogah I

Om Ritancha Satyanchaabheedhyaata-tapasoadhyajaayata tato Raatrajaayata, Tatah SamudrVid-dhad Vishwasya MiSHto Vashee II Om Suryaa Chandra Masau dhaataa, yathaa purbbam kalpayatI divancha Prithiveenchaantareekshamatho Swah II

Then after washing your hand, Sip water to God Sun chanting “Gayatree” mantra three times in Morning and Evening Sandhyaa and once in the Afternoon Sandhya.

Om Bhurbhuvah swah Tadsaviturvareniyam Bhargodevasya Dheemahi, DheeYo Yonah Prachodayat,

SURYOPASTHANA

It means prayer to God Sun because in our solar system, there are great radiation from our God Sun and that radiation works for the welfare of all creations in this solar system. To achieve the powers  for the benefits of ourselves, we pray to God Sun.  Suryosthaapan is to be done in the following manner:- In the Morning and Evening,  – With folded hands.   In the Afternoon,  – Raising  folded hands upwards. To achieve best  results, one should do ‘Suryosthaapan’ by standing on one leg without touching heel on the ground and chant following mantras:-  Udutya mityasya praskanna RisirGayatreeshchandah suryo devataa Suryosthaapane Viniyogah I

Om Udutyang Jaatavedasang  devang bahanti Ketabah Drishe Vishwaya Suryam  I

Chitramityasya KautsaRishistriSHThupchhandah Surya Devataa Surya Sthaapane Viniyogah I

Om Chitrang Devaanaamudgaadanikang Chakshurmitrasya  VaruNasyaagne  Aapraadyaabyaa Prithivi  Antarikshang  Surya Aatmaa Jagatastasthuyashcha II

NYASA

First touch your chest with your forefinger,middle finger and ring finger and chant “ Om  Hridayaaya namah, then chanting “ Bhu ShiraSHe Swaahaa”, touch your head with right middle and forefingers, Touch “SIKHAA” (on top of backside of head) and chant “ Bhu Shikhaayai baSHaT” with your right thumb, Touch your both arm with all fingers of your right and left hand and chant “ Vaa Kabachaaya Hung”, chanting “Swah Astraaya Phat” give clap to your left palm with your  right middle and fore finger. Call Gayatri with folded hands placed on your heart.

Om Aayaahi Varade Devi trakshare Brammabaadini I Gaayatree chhandasaang Maatarbrammayoni namohstute II

Om Gayatra VishwamitraRisirgayatreechhandah savitaa devataa japonayane Viniyogah I   :   

GYATRI DHYAN

(MORNING

Om Kumaari Mrigvedayutaan bramma rupaang Vichintayet I Hangsha Sthitaang Kusha Hosthaang Surya Mondala Sangsthitaam II 

GAYATRI DHYAN AT NOON   
 
Om Madhyaahne Vishnurupaancha Taarkshyataang peetabaasaseem I Yubatincha yajurvedaang suryamondala sangsthitaam II   

GAYATRI DHYAN AT EVENING

Om Saayaahne Shivarupaancha Briddhang BriSHabaahineem I Suryamondalamadhysthaang saamvedasamaayutaam II    

GAYATRI JAPA

Om Bhurbhuvah swah Tadsaviturvareniyam Bhargodevasya Dheemahi, DheeYo Yonah Prachodayat, Om II

GAAYATRI VISARJAN   

   Take a little water on your right palm, chant the following mantra and throw on the puja plate:  ‘ Om Mahesha-vadanotpanna Vishnuhridaya-sambhaba | Brahmana samnugyata gachcha devi jateychaya ||

Om anena jopena bhagabantaa baaditya sukrau praayetaam I

Om Aditya Shukraabhyaang namah II 

SELF PROTECTION

Hold your sacred thread in between right Thumb and forefinger and touch the backside of your right ear with your right thumb and pray to seek the blessings of God Agni to protect you from all dangers.  Jatabedasha itashya Kashyapa rishi trishtupo chhanda Agnirdevata,atmaraksham japey biniyoga.Om jaatavedasey sunbama somam-aaratiyato ni dahati Vedah. Sa nah parshadati Durgani bishvaa naabeba sindhum duritatyagnih ||

Rudropasthan 

Om Ritamityasya KaalaagniRudraRisiraNushThupchhando rudro devataa rudropasthaane Viniogh I

Om Ritang Satyang parang Bramma Purushang Krishna Pingalam I Urdhalingang Birupaakshang Bishwarupaaya Bai Namah II

Om Brammane Namah, Om VishNabe Namah, Om Rudraaya Namah, Om Varunaaya Namah I 

SURYAAGHYA

Om Namo Vivaswate Bramman Bhaaswate VishNu Tejase Jagat Savitre Suchaye Savitre Karmadaayine Idam Arghang om Shree Suryaya Namah I

Om Ehi Surya sahasraangso Tejaraashe jagatpate Anukampaya maang Bhaktang Grihaanaargham Diwaakaram I 

SURYA PRANAAM

Om jabaakusuma sangkaashang  Kaashyapeyang Mahaadhyuting I Dhaantwaaring Sarbba Paapaghnang pranatoasmi dibaakaram II

SAMARPAN AND KSHAMAPRARTHANA

Jadaksharam paribhrashtam matraheenanc jadvabet. Purnam bhatu tat sarbam tatprasadat sureshwari. 

Animesh’s Blog

jaiminIya sAmaveda rUdraM

The Primacy of sAmavedaM is in UpAsana through the singing of hymns . The science of music is said to have evolved from this vedaM , gandharva vedaM is a subsidiary of sAmavedaM ,
as with other vedaMs, sAmavedaM originally had numerous branches, but only three exist now ( jaiminIya shAkhA, rAyayaNIya shAkhA , kauThuma shAkhA ). The jaiminIya shAkhA been traditionally chiefly practiced in the states of tamiZh deshaM and kerala deshaM .
sAmaMs are made by modifying riks using the same words, changed, repeated, deleted, or letters and words added, all according to strict rules, with no provision for improvisations. The musical chanting has come down through the ages from Acharya ( gurU ) to shishya  by word of mouth. The jaiminIya shAkhA  is the most musical of the three existing branches. While other vedaMs use three notes (swaraMs) sAmaM is sung using seven notes (prathhama, etc.). jaiminIya shAkhA uses syllables consisting of regular vowels and consonants  for its svara marking , svara marking is limited to the gAna part of the jaiminIya shAkhA . The svara marking of the jaiminIya shAkhA  is a different matter entirely and has  not  been studied and analysed yet . Following is rUdraM of jaiminIya shAkhA consisting of 11 sAmaMs.

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Footnotes

1) Words such as hAbu, hAvUvA, OyiZha and hAyI, are stobhas for jaiminIya shAkhA . ( kauThuma shAkhA have hAvU , hAvUva , OhaiyA and hAyI as stobhas )

2) The method of musical chanting among kerala brahmanas is quite different from the tamizh brAhamans of the same branch. Only nAmboothirIs use “Zha” in their sAmavedAlApanaM.

3) A peculiar type of svara marking is also there for jaiminIya shAkhA having 4 svara marks
a) Ring Above
b) Double Ring Above
c) Vertical Line Above
d) Horizontal Line Above

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Other type of svara marking of jaiminIya shAkhA

Animesh’s Blog

sAmaveda rUdraM

rUdraM is very celebrated hymn of all vedas.Each veda and its shAkhA have its own rUdraM .Following is text of sAmaveda rUdraM according to kauThuma shAkhA with a initial outline. Before reciting it sAmavedIya mAhAnyAsaM , sAmavedIya shadanga nyAsaM and dashAkshara nyAsaM are performed , than meditation on rUdra is done.Then the reciter perform vinIyogaMs of all sAma mantras used.

sAmaveda rUdraM according to kauThuma shAkhA consists of following seven parts .

1) paviThra varaga

It consists of 11 samayonIs and there respective sAmagAnas.( SAmaveda samhitA mantras no ) 627, 27,600, 147, 318, 27, 463, 469 , 440, 441 and 495.
This group of sAmas blesses the reciter with purity hence are called paviThras.

2) arishTa varga

It consists of 8 samayonIs, and there respective sAmagAnas.( SAmaveda samhitA mantras no ) 192, 196,318,332,333,572, 582 and 437.

3) vinAyaka samhitA

From the name it is clear that these group of sAmas are dedicated to lord vinAyaka.
It consists of 4 samayonIs, and there respective sAmagAnas.( SAmaveda samhitA mantras no ) 315,316,167 and 417

4) skanda samhitA

These mantras are dedicated to kumar dhUrta . It consists of 4 samayonIs, and there respective sAmagAnas.( SAmaveda samhitA mantras no ) 246,269,533 and 565.

5) vishnU samhitA

Thse sAmas are dedicated to lord mahAvishnU.It consits of vaishnava SAmas and purUsha suktaM of sAmaveda. It consists of 8 samayonIs, and there respective sAmagAnas.( SAmaveda samhitA mantras no ) 222,609,524,617,618,619,620 and 621.

6) rUdra samhitA

These mantras are dedicated to lord rUdra. It consists of 6 samayonIs and there respective sAmagAnas.( SAmaveda samhitA mantras no )69,115,67 and three mantras from stobha pada pAtha.

7) shAntI sAmas

It consists of pacifying sAma mantras including the famous vAmadevya sAma. It consists of 4 samayonIs and there respective sAmagAnas.( SAmaveda samhitA mantras no ) 616,682,683 and 684 .

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Animesh’s blog

jaiminIya sAmavedaM punyAhavAchan prayoga

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“With  me,  the  residue  of  himself, with  his  own  dharma  and  attributes, the  God  himself  has  seated to  make  himself  delighted.” “Clean  or  unclean, or  also  gone  to  all  states, who  may  remember  the  lotus-eyed  one, he  (shall  be)  externally  and  internally  clean” .Him  who  wears  the  white  garment… Whose  elephant-face  and  other…
( samkalpaM )
srI  govinda  govinda!  In  this  auspicious  tiThI (I  shall  perform)  the  service  ordered by  srIbhagavat,  for  the  sake  of the  purity  of the  house,  for  the  sake  of  the  purity  of the  place,  for  the  sake  of  the  purity  of  all  (ritual)  implements,  with  your  approval  I shall  perform  the  Announcing  of  the  auspicious  day”,  having  thus  declared  his intention. 
From  this  bundle  of  kusha grass  I  put  vishaksena  firmly  on  his  rightful  place.  For the  sake  of  luster,  for  peace  and  coming  back. “Ohâyi  …” (=  RV  9.104.2) 
(With  this  song)  having  taken  unhusked grains.  Having  put  the  pot  on  the  ritual place.  Having  decorated  (  with  perfumes,  flowers  and  unhusked  grains.  Having put  down mango  leaf,  coconut,  and  a  bundle  of kusha grass.  (Singing:) “Soma.. ” (close  to  RV  10.141.)
In  this  jar  I  am  thinking  of  varUna  –  invoking  Him.  This  seat  belongs  to  varUna , hail  to  varUna !  (I  present)  the  arghya  water  –  water  for  washing  the  feet  –  water  for sipping  –  Since  ye  are  kindly  waters  …  I  make  Him  to  bathe.  That  ritual  limb  of bathing  I  present  for  sipping.  For  the  sake  of  a  garment  –  for  the  sake  of  sacred thread  –  perfumes  –  flowers  –  for  the  sake  of  these  perfumes,  unhusked  grains  … these  unhusked  grains  (are  presented).  Om bhuRbhUvaH svaH
The  north I  fasten to  thee  with  righteousness.  Thou  art  the  first  layer  of  ambrosia.  To  prAna   …  I  present  the  oblation  of  molasses  –  tAmbula –  plantain  fruit.  Thou  art  the  covering of  ambrosia.  I  present  the  campaka  flower  –  the  mantra  flower  –  all  (ritual)  implements  –  on  the  tip  of  the  kusha  bundle  –  you  king  of  trees  –  the  coconut  palm.  He indeed  treasures  ..  Hail  to  varUna !  I  present  all implements. Now  in this  ritual  of  Announcing  the  auspicious  day  I  select  you  to  perform  the  japa  rite  in the  east  –  south  –  west  –  north  –  in  every  direction.  Om!  With  your  acceptance I  intend  to  announce  the  day  auspicious.  “Om!  Iet us  be  united!  We  are  united  with our  minds!  Let  the  masters  say:  ‘Auspicious  day!’-  ‘Om!  Auspicious  day!’  Let  the masters  say:  ‘svastI’  to  so  and  so  ceremony!’  –  ‘ svastI  to  so  and  so  ceremony!’ which  us…,  having  mumbled  thus.'”The  King  Soma,  varUna …”,with varients (=  RV  9.104.2) (having thus  returned  varUna )  to  his  own  place.  Having  sprinkled  the  married  couple  with the  water  of  the  auspicious  day.  

References

1) STUDIES  IN  THE  GRHYA  PRAYOGAS  OF  THE JAIMINIYA  SÃMAVEDA:  3.  PRELIMINARY  CHAPTERS OF  THE  JAIMUNISAMAPRAYOGA
By srI  Klaus  Karttunen

Animesh’s blog

jaiminIya sAmavedaM yagnyopavIta dhAran prayoga

Following prayoga is taken from ” jaiminIya prayoga pustakaM “.While undergoing a research paper I came to know of this prayoga. The prayoga belongs to srIvaishnava Iyenger sect.( jaiminIya  sama shAkhA )

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Sipping  water.  “I  shall  perform  the  service  ordered  by srIbhagavat,  the  putting  on of  the  sacred  thread,  for  the  sake  of  attaining  the  ritualistic  competence  in  the  performance  of  the  occasional  and  ordinary  ceremonies  exposed  in  the  srutI and  the smrti.”  The  sage  of  mantra  of  the  sacred  thread  is  bramhA the  meter is  anushtUpa, the  deity  paramatmA (Now)  the  application  of  the  putting  on  of  the  sacred  thread, which  is  performed  for  the  sake  of  attaining  the  ritualistic  competence  in   performance  of  the  occasional  and  ordinary  ceremonies  exposed  in  the  srutI  and  the smrti.HarihioM
The  sacred  thread  ,(is)  the  highest  purifier that  in  the  beginning  was  born  with  prajApatI ,the  long  life,  the  foremost,  put  on  that  shining sacred  thread,  let  it  be  power,  lustre.
Om bhuRbhUvaH svaH

References

1) STUDIES  IN  THE  GRHYA  PRAYOGAS  OF  THE JAIMINIYA  SÃMAVEDA:  3.  PRELIMINARY  CHAPTERS OF  THE  JAIMUNISAMAPRAYOGA
By srI  Klaus  Karttunen

Animesh’s blog