Following is a comprehensive list of several UpAsanAmurtIs of dhUmA-bhagvaty based on kAlamrityu tantra , dhUmravArAhI kalpa , saubhAgya dhUmAvatI kalp, Ugra dhUmAvatI kalp, kubjikopnishada , saubhAgya kAnda of atharvan veda ( also known as mahAtharvan samhitA ) and personal conversation with sAdhakas of kAkadhwajI.
2) mohinI dhUmikA
3) UchchAtana dhUmikA
4) trailokya mohinI dhUmAvatI
5) Ugra dhUmAvatI
6) saubhAgya dhUmAvatI
8) dhUmrAstra rupiNI
9) rAvanopAsitA murtI
10) meghanAdopAsita murtI
11) AdInAthopAsita murtI
12) charpatbhanjana nAtha Upasita murtI
13) dattAtreyopAsita murtI
( avdhUtopAsita murtI )
15) vidvaishana dhUmAvatI
16) jyeshThA dhUmikA
17) kAkarUdha dhUmAvatI
18) raTharUdha dhUmAvatI
19) dhUmrAkshI murtI
20) vAtsalya dhUmAvatI
21) dandahastA dhUmAvatI
22) shurpahastA dhUmAvatI
23) shivabhakshiNI mahAUgra dhUmAvatI
24) shAbar dhUmAvatI
25) vairAgya dhUmAvatI
26) Atharvan dhUmAvatI
27) pashchimAmnAya kubjikAangabhuta dhUmAvatI
28) UrdhvAmanAya dhUmAvatI
kAlamrityu tantra in conversation between shiva and skanda kumAra describes UpAsana of kAka-dhUmAvatI, mohinI dhUmikA ,UchchAtana dhUmikA, trailokya mohinI dhUmAvatI and vidvaishana dhUmAvatI .
saubhAgya dhUmAvatI kalp and Ugra dhUmAvatI kalp describes UpAsana of Ugra dhUmAvatI and saubhAgya dhUmAvatI. dhUmravArAhI
and dhUmrAstra rupiNI are described in dhumravArAhi kalpa and partially in kAlamrityu tantra .A combination of vArAhi and dhUmAvatI is described.
Yantras , gurUkrama , mantras, and several prayogas of Atharvan dhUmAvatI are described in mahAtharvan samhitA but unfortunately text is lost only mantroddhAra and yantroddhAra of atharvan dhUmAvatI are preserved in my tradition. kAkarUdha dhUmAvatI is described as sitting on crow and raTharUdha dhUmAvatI is described as sitting on old and damaged chariot mulamantra is same in both cases but dhyAnas differ.
dandahastA dhUmAvatI is employed in case of deha kilana ,shatrU tAdana and shurpahastA dhumAvatI is employed in dhananAsha and dAridryakarna prayogas.
shivabhakshiNI mahAUgra dhUmAvatI is employed in pretabAdha , bhutabAdha , pishAchabAdha , dakinI dosha , sarpa dosha , shAkinI dosha , graha kilan , shatrU nAsha , shatrU mArana , para krita praypga nAsha and tantra bhakshana.
dhUmrAkshI murtI is described in devImahtmya , she is adhyAyadevatA of durgAsaptashatI. rAvanopAsitA murtI
,meghanAdopAsita murtI , AdInAthopAsita murtI , charpatbhanjana nAtha Upasita murtI and avdhUtopAsita murtI are due to mantrabheda and UpAsaka bheda .
In vAtsalya dhUmAvatI rupA she is to be worship by pautrabhAva ( as a grandson of devI ) , this most saumya murtI of ambA. shAbar dhUmAvatI is worshipped by siddhAs and siddhamArgis ( nAtha yogis ) , generally in their dhunI in form of smoke . jyeshThA dhUmikA and kAkachandesheshwarI forms are generally worshipped by kApalikas, aghoris and kaulas.
pashchimAmnAya kubjikAangabhuta dhUmAvatI
and UrdhvAmanAya dhUmAvatI are UpAsanamutIs due to AmnAya bheda , in pashchimAnAya she is employed for shatrU samhAra and svarakshA but in contrast UrdhvAmanya employs her in kundalinI jAgrana , karmabhakshana and tivravairAgya.